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The letters C, M, and B stand for the traditional names of the biblical Magi (Caspar, Melchior and Balthazar), or alternatively for the Latin blessing Christus mansionem benedicat ('May Christ bless this house'), [4] or IIIK referring to the three kings (Citation needed). Chalking the door is done most commonly on Epiphany Day itself.
According to certain Christian traditions, a second work of grace (also second blessing) is a transforming interaction with God that may occur in the life of an individual Christian. The defining characteristics of the second work of grace are that it is separate from and subsequent to the New Birth (the first work of grace), and that it brings ...
Lutheran (more commonly, the common table prayer) (before eating) "Come, Lord Jesus, be our Guest, and let Thy/these gifts to us be blessed. Amen." Lutheran (Luther's Blessing and Thanks at Meals) (after eating) "O give thanks unto the Lord, for He is good; for His mercy endures forever. (commonly ends here) He gives food to every creature; He ...
A Christmas wreath adorning a home, with the top left hand corner of the front door chalked for Epiphanytide and the wreath hanger bearing a placard of the Angel Gabriel. In Christianity, house blessing is an ancient tradition, that can be found in Roman Catholicism, Orthodox Christianity, and some branches of Protestantism.
Jesus is depicted with the Alpha and Omega letters in the Catacombs of Rome from the 4th century. Jesus is the central figure of Christianity. [82] Although Christian views of Jesus vary, it is possible to summarize the key beliefs shared among major denominations, as stated in their catechetical or confessional texts.
In Western Christian beliefs, grace is God's favor, and a "share in the divine life of God". [1] It is a spontaneous gift from God – "generous, free and totally unexpected and undeserved" [2] – that cannot be earned. [3] In the Eastern Orthodox Church, grace is the uncreated energies of God.
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There shall be showers of blessings is a Christian hymn which was written in 1883 by Daniel Webster (1840–1901) under the pseudonym of D. W. Whittle. [1] It was given music by James McGranahan. [2] [3] The hymn is based on the "showers of blessing" referred to in Ezekiel 34:26–27. [4]