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Patanjali is also the reputed author of a medical text called Patanjalah, also called Patanjala or Patanjalatantra. [22] [62] This text is quoted in many yoga and health-related Indian texts. Patanjali is called a medical authority in a number of Sanskrit texts such as Yogaratnakara, Yogaratnasamuccaya, Padarthavijnana, Cakradatta bhasya. [22]
The Yoga Sutras of Patanjali was translated into Old Javanese by Indonesian Hindus, and the text was called Dharma Patanjala. [115] The surviving text has been dated to about 1450 CE; however, it is unclear if this text is a copy of an earlier translation and whether other translations existed in Indonesia.
Maharishi (Sanskrit: महर्षि, lit. 'great seer', IAST : Maharṣi ) is a Sanskrit word used for members of the highest order of ancient Indian sages, popularly known in India as "seers", i.e., those who engage in research to understand and experience nature , divinity , and the divine context of existence, and these experiences ...
Samyama is practiced consistently by yogis of some yoga meditation systems and schools, from simple meditation alone to week-long meditation retreats or more. Described in the Yoga Sutras of Patanjali, it comprises the three most mentally focusing "limbs" of Patanjali's Eight-limbed ("Astanga") in his Yoga Sutras.
As with the Yamas, Patanjali explains how and why each of the Niyamas helps in personal growth. For example, in verse II.42, Patanjali states that the virtue of contentment and acceptance of others as they are leads to the state where inner sources of joy matter most, and the craving for external sources of pleasure ceases. [25]
During his first year he inspired the students with his brilliant exposition of Maharishi Patanjali's Yoga Sutras. [2] It was also in the first year of his stay at the Ashram that he wrote his magnum opus 'Light Fountain', an immortal biography of his Guru Sivananda. Sivananda once remarked: "Sivananda will pass away, but 'Light Fountain' will ...
Mahabhashya (Sanskrit: महाभाष्य, IAST: Mahābhāṣya, IPA: [mɐɦaːbʱaːʂjɐ], "Great Commentary"), attributed to Patañjali, is a commentary on selected rules of Sanskrit grammar from Pāṇini's treatise, the Aṣṭādhyāyī, as well as Kātyāyana's Vārttika-sūtra, an elaboration of Pāṇini's grammar.
He believed that sphoṭa carries the meaning of the word(s) and is revealed to the listener upon hearing the word(s). [11] Unlike Patanjali, Bhatrihari applies the term sphoṭa to each element of the utterance, varṇa ( varṇasphoṭa; the letter or syllable), pada ( padasphoṭa; the word), and vākya ( vākyasphoṭa; the sentence).