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These temple ordinances are performed by a living church member for themself and "on behalf of the dead" or "by proxy". [4] [5] Ordinances performed in the temple include: Baptism for the dead; Confirmation on behalf of the dead; Ordination to the Melchizedek priesthood on behalf of deceased men; Washing and anointing (also known as the ...
The second anointing may have been intended to fulfill scriptural references to the "fulness of the priesthood", such as that in Doctrine and Covenants, Doctrine and Covenants 124:28, a revelation by Joseph Smith commanding the building of a temple in Nauvoo, Illinois, in part, because "there is not a place found on earth that he may come to ...
In the LDS Church it is also called the fulness of the priesthood, and is a rare, but currently practiced ordinance for live participants, [28] [29] [30] and (less commonly) vicariously for deceased individuals, [31] though, it is usually only given in absolute secrecy to a small number of members after a lifetime of service. [32]
Pages in category "Latter Day Saint ordinances, rituals, and symbolism" The following 24 pages are in this category, out of 24 total. This list may not reflect recent changes .
The first building to have ordinance rooms, designed to conduct the Endowment, was Joseph Smith's store in Nauvoo, Illinois, in 1842.Using canvas, Smith divided the store's large, second-floor room into "departments," which represented "the interior of a temple as much as circumstances would permit" (Anderson & Bergera, Quorum of Anointed, 2).
The LDS Church booklet "Preparing to Enter the Holy Temple" explains that Latter-day Saints "do not discuss the temple ordinances outside the temples". [ 29 ] To enter the temple, an individual must be baptized, and after one year, may seek a temple recommend , which authorizes admission to the temple.
Instead, their meetinghouses are used for this purpose. These follow the pattern of the Nauvoo Temple, with a main-floor room for ordinary church services, a font beneath for baptisms of both the living and for the dead, and a second story above for the "priesthood ordinances", as they term them. [45] [46]
Like other temple ordinances, washings and anointings are also conducted on behalf of deceased individuals as a type of "vicarious ordinance". [ 6 ] The LDS Church states the origins of these rituals can be traced back to the biblical period, where anointings were used to sanctify individuals and objects, while washings were used for ritual ...