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The anti-suffrage movement was a counter movement opposing the social movement of women's suffrage in various countries. [2] It could also be considered a counterpublic that espoused a democratic defense of the status quo for women and men in society.
The National Union of Women Suffrage Societies (NUWSS), also known as the suffragists (not to be confused with the suffragettes) was an organisation founded in 1897 of women's suffrage societies around the United Kingdom. [1] [2] In 1919 it was renamed the National Union of Societies for Equal Citizenship. [citation needed]
Listed pros and cons must, as for all content, be sourced by a reference, either in the list or elsewhere in the article. (A "criticisms and defenses" list is a backwards pro and con list. The opposing side is presented first, followed by the responses of the defending side. Lists of this form seem to grow out of more contentious articles.)
For example, a male voter who joined the Army might lose the right to vote. In early 1916, suffragist organizations privately agreed to downplay their differences, and resolve that any legislation increasing the number of votes should also enfranchise women.
National Woman's Party suffragists, NWP being a more militant advocacy group; Suggested by historian Jill Zahniser and modeled, in part, on the work of Elizabeth Crawford on British suffragists, [5] the project was started in 2015 with an eye toward completion by the 100th anniversary of the Nineteenth Amendment to the United States ...
This is a list of suffragists and suffrage activists working in the United States and its territories. This list includes suffragists who worked across state lines or nationally. This list includes suffragists who worked across state lines or nationally.
People queuing and showing their identity document for voting in the 2014 Indian general election. Suffrage, political franchise, or simply franchise is the right to vote in public, political elections and referendums (although the term is sometimes used for any right to vote).
Sylvia Pankhurst said at the time: "Many suffragists spend more money on clothes than they can comfortably afford, rather than run the risk of being considered outré, and doing harm to the cause". [5] In 1909 the WSPU presented specially commissioned pieces of jewellery to leading suffragettes, Emmeline Pankhurst and Louise Eates. [33]