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A moral universe can be a form of morality, or 'moral code,' associated with a specific place, a person, a group of people, an activity, a nation or a concept. The "characteristics of one's moral code determine how often and in what life situations inner conflict is aroused."
Passion's Triumph over Reason: A History of the Moral Imagination from Spenser to Rochester, is a book by historian Christopher Tilmouth, first published by Oxford University Press in 2007. It is a study of English moral and philosophical attitudes to passion in the late sixteenth to seventeenth centuries.
The lack of a sociological imagination can make people apathetic. This apathy expresses itself as a lack of indignation in scenarios dealing with moral horror—the Holocaust is a classic example of what happens when a society renders itself to the power of a leader and doesn't use sociological imagination. Social apathy can lead to accepting ...
In one proposed example, Hitler's assassin Claus von Stauffenberg was said to have decided to dare to overthrow the Nazi regime as a result (among other factors) of a process of "moral imagination." His willingness to kill Hitler was less due to his compassion for his comrades, his family, or friends living at that time, but from thinking about ...
This is a list of events that fit the sociological definition of a moral panic. In sociology, a moral panic is a period of increased and widespread societal concern over some group or issue, in which the public reaction to such group or issue is disproportional to its actual threat. The concern is further fueled by mass media and moral ...
These deep-seated modes of understanding provide largely pre-reflexive parameters within which people imagine their social existence—expressed, for example, in conceptions of 'the global', 'the national', 'the moral order of our time'." [2] John R. Searle uses the expression "social reality" rather than "social imaginary". [3]: 4
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Moral realism is the class of theories which hold that there are true moral statements that report objective moral facts. For example, while they might concede that forces of social conformity significantly shape individuals' "moral" decisions, they deny that those cultural norms and customs define morally right behavior.