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19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
[49] [50] Under the entry "Flesh", it is written: "Since flesh often means mortality, Adam is spoken of as the 'first flesh' upon the earth, meaning he was the first mortal on the earth, all things being created in a non-mortal condition, and becoming mortal through the fall of Adam. [49]: 243 [51]
In the Bible, the word "flesh" is often used simply as a description of the fleshy parts of an animal, including that of human beings, and typically in reference to dietary laws and sacrifice. [1] Less often it is used as a metaphor for familial or kinship relations, and (particularly in the Christian tradition) as a metaphor to describe sinful ...
Martin Luther, the German Reformer, practiced mortification of the flesh through fasting and self-flagellation while still a monk, even sleeping in a stone cell without a blanket. [17] Congregationalist writer and leader within the evangelical Christian movement, Sarah Osborn , practiced self-flagellation in order "to remind her of her ...
Mortification of the flesh is an act by which an individual or group seeks to mortify or deaden their sinful nature, as a part of the process of sanctification. [ 1 ] In Christianity , mortification of the flesh is undertaken in order to repent for sins and share in the Passion of Jesus . [ 2 ]
In the Republic, Book X, Plato discusses forms by using real things, such as a bed, for example, and calls each way a bed has been made a "bedness". He commences with the original form of a bed, one of a variety of ways a bed may have been constructed by a craftsman and compares that form with an ideal form of a bed, of a perfect archetype or image in the form of which beds ought to be made ...
The Roman Catholic Church has often held mortification of the flesh (literally, "putting the flesh to death"), as a worthy spiritual discipline. The practice is rooted in the Bible: in the asceticism of the Old and New Testament saints, and in its theology, such as the remark by Saint Paul, in his Epistle to the Romans, where he states: "If you live a life of nature, you are marked out for ...
Brooke Foss Westcott and F. J. A. Hort, in their The New Testament in the Original Greek, endorsed the variant confirmed by ancient manuscripts. [10] [25] Since then, most translations have adopted "who was manifested in the flesh". [10] Dean Burgon, in Revision Revised, devoted 77 pages to defending the Textus Receptus variant. [26]