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A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
As there is an underlying concept of doing all one can with sincerity, [4] there are many changes in the contents of the shinsen depending on season or region. There are regions where the custom of offering up the first produce of the year before an altar without eating it remains, [5] but there are also areas where offerings are selected from amongst the seasonal foods.
The style of torii is not strictly based on the style of shrine, and there could be more than one style of torii in one shrine. [4] Similar to shimenawa, torii also have meaning in Shinto, representing a gate to the world, people, or any relationship. [7] The purpose of torii and shimenawa is the same, in bringing lost people to the kami-filled ...
According to a survey conducted by the Jinja Honcho in 2015, only 2% of shrines have an annual income of more than 100 million yen, while about 60% of shrines have an annual income of less than 3 million yen. The number of shrines with an annual income of less than 3 million yen was about 60%. [209]
In Japan, it has been customary since ancient times to make doburoku and offer it to the gods to pray for a good harvest in the coming year, and even today, more than 40 shrines hold Doburoku Matsuri, etc. [13] As a rule, it is forbidden to take doburoku out of the premises of a Shinto shrine. [13]
The related term goshingi refers to trees that are considered sacred or divine in the precincts of Shinto shrines and jingū of Shinto, as well as the forests that surround them and trees that are not grown for logging. [4] It also refers to trees that are owned by shrines or by private individuals and have a special origin in folklore.
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