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In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Many Holiness preachers emphasized the reception of entire sanctification as an instantaneous experience. In Wesleyan-Arminian theology, the second work of grace is considered to be a cleansing from the tendency to commit sin, an experience called entire sanctification
In Christianity, sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare Latin: sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit.
Entire Sanctification -- Is Attainable in This Life; Entire Sanctification -- and the Baptism with the Holy Spirit are Simultaneous" [24] This experience of entire sanctification or Perfection is generally identified with the filling of or the baptism of the Holy Ghost, the term used by Methodism's systematic theologian John William Fletcher. [17]
The process of sanctification and interior renewal requires not only forgiveness from the guilt (culpa) of sin, but also purification from the harmful effects or wounds of sin." [ 13 ] This purification process gives rise to "temporal punishment", because, not involving a total rejection of God, it is not eternal and can be expiated.
Theosis (Ancient Greek: θέωσις), or deification (deification may also refer to apotheosis, lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic Church, where it is termed "divinization".
The literal sense of understanding scripture is the meaning conveyed by the words of Scripture and discovered by exegesis, following the rules of sound interpretation. The spiritual sense has three subdivisions: the allegorical, moral, and anagogical (meaning mystical or spiritual) senses. The allegorical sense includes typology.
Jerry L. Walls and James B. Gould have likened the glorification process to the core or sanctification view of purgatory [123] "Grace is much more than forgiveness, it is also transformation and sanctification, and finally, glorification. We need more than forgiveness and justification to purge our sinful dispositions and make us fully ready ...
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