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Rajeev Bhargava (born 27 November 1954) is a noted Indian political theorist, who was professor of political theory at the Jawaharlal Nehru University, Delhi. [1] His works on political theory, multiculturalism, identity politics and secularism have evoked sharp debates.
Indian political philosophy is the branch of philosophical thought in India that addresses questions related to polity, statecraft, justice, law and the legitimacy of forms of governance. It also deals with the scope of religion in state-organization and addresses the legitimacy of sociopolitical institutions in a polity.
Indian philosophy, the systems of thought and reflection that were developed by the civilizations of the Indian subcontinent. They include both orthodox systems, namely, the Nyaya, Vaisheshika, Samkhya, Yoga, Purva-Mimamsa (or Mimamsa), and Vedanta (Advaita, Dwaita, Bhedbheda, Vishistadvaita), and unorthodox (nastika) systems, such as Buddhism, Jainism, Ajivika, Ajnana, Charvaka etc. as well ...
[1] [2] They laid down the idea that the Indian State was a bourgeois institution and that the main Indian communist parties had embraced revisionism by agreeing to operate within the framework of the Constitution of India. [2] They urged a Maoist protracted people's war to overthrow the Indian State. [3]
K. L. Gauba (Urdu: کے ایل گابا, lived 1899-1981), also known as Kanhaiya Lal Gauba or Khalid Latif Gauba, was an Indian lawyer, writer, politician, and son of Lala Harkishen Lal. Born into a Hindu family, Gauba later converted to Islam and was elected to the Punjab Legislative Assembly by a Muslim constituency.
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Microsoft PowerPoint - Lecture political thought; Author: edeleeuw: Software used: PScript5.dll Version 5.2.2: File change date and time: 00:58, 26 February 2014: Date and time of digitizing: 00:58, 26 February 2014: Conversion program: Acrobat Distiller 11.0 (Windows) Encrypted: no: Page size: 595.22 x 842 pts (A4) Version of PDF format: 1.5
Iqbal's poetry and prose, despite their philosophical content and tone, are overtly political. [3] This can be attributed to the political environment of British India in the late nineteenth and in the first half of the twentieth century; any intellectual of that period, whether Hindu or Muslim, could not help but join the struggle for freedom in their respective capacities.