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The De opificio mundi (On the Creation of the Cosmos) is a treatise on the Genesis creation narrative, composed by the Jewish philosopher Philo of Alexandria some time between 30 and 40 AD. [1] It belongs to the Hexaemeral genre of literature, and is the first surviving example of it, though earlier, albeit lost Hexaemeral works, also existed.
Alexandria's Genesis is a purported genetic mutation that gives its carrier purple eyes, shimmering pale skin, a lack of body hair, and a lack of menstruation while still remaining fertile. The legend originated in a Daria fanfiction written in 1998, and since the 2000s has seen circulation on internet forums and social media.
Alexandria (/ ˌ æ l ɪ ɡ ˈ z æ n d r i ə,-ˈ z ɑː n-/ AL-ig-ZA(H)N-dree-ə; [4] Arabic: الإسكندرية; [a] Ancient Greek: Ἀλεξάνδρεια, [b] Coptic: Ⲣⲁⲕⲟϯ - Rakoti or ⲁⲗⲉⲝⲁⲛⲇⲣⲓⲁ) is the second largest city in Egypt and the largest city on the Mediterranean coast.
After Alexandria's status as the country's capital ended, it fell into a long decline, which by the late Ottoman period, had seen it reduced to little more than a small fishing village. The French army under Napoleon captured the city in 1798 and the British soon captured it from the French , retaining Alexandria within their sphere of ...
The first creation, described in Genesis 1:26, [201] was the creation of the primeval spirits, [202] who are made "in the image of God" and are therefore incorporeal like Him; [202] the second creation described in Genesis 2:7 [203] is when the human souls are given ethereal, spiritual bodies [204] and the description in Genesis 3:21 [205] of ...
The first extant witness was Philo of Alexandria's De opificio mundi, though he was not the founder of the genre: an earlier work in the genre that Philo had known of had been composed by Aristobulus of Alexandria. Though other such works from the Jewish tradition are thought to have existed from this era, none have survived or were known to ...
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The emperor Claudius (ruled 41–54 AD) is recorded to have built an addition onto the Library, [93] but it seems that the Library of Alexandria's general fortunes followed those of the city of Alexandria itself. [94] After Alexandria came under Roman rule, the city's status and, consequently that of its famous Library, gradually diminished. [94]