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In the Marxist theory of historical materialism, a mode of production (German: Produktionsweise, "the way of producing") is a specific combination of the: . Productive forces: these include human labour power and means of production (tools, machinery, factory buildings, infrastructure, technical knowledge, raw materials, plants, animals, exploitable land).
That is, exchange in non-market societies is less about acquiring the means of production (whether land or tools) and more about the redistribution of finished goods throughout a community. These social relationships are largely kinship-based. His discussion of types of reciprocity is located within what he calls the "domestic mode of production."
Others, such as French Marxist anthropologist Claude Meillassoux, used the development of ranked kin redistribution from generalized reciprocity as the basis for a lineage mode of production found in western African chiefdoms and kingdoms.
Biblical scholars have also argued that the mode of production seen in early Hebrew society was a communitarian domestic one that was akin to primitive communism. [ 80 ] [ 81 ] Claude Meillassoux has commented on how the mode of production seen in many primitive societies is a communistic domestic one.
The latter distribution, however, is a feature of the mode of production itself. The capitalist mode of production, for example, rests on the fact that the material conditions of production are in the hands of nonworkers in the form of property in capital and land, while the masses are only owners of the personal condition of production, of ...
The anthropology of development is a term applied to a body of anthropological ... erroneously assume that Western modes of production and historical processes are ...
In the kin-ordered mode of production, social labour is mobilized through kin relations (such as lineages), although his description makes its exact relations with tributary and capitalist modes unclear. The kin mode was further theorized by French structuralist Marxists in terms of 'articulated modes of production.'
The expression adaptive strategies is used by anthropologist Yehudi Cohen to describe a society's system of economic production.Cohen argued that the most important reason for similarities between two (or more) unrelated societies is their possession of a similar adaptive strategy.