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As for the Hadith that Imam Ahmad recorded, in which Anas said that the Messenger of God said to a man, أَسْلِم "Embrace Islam. The man said, "I dislike it. The Prophet said, وَإِنْ كُنْتَ كَارِهًا "Even if you dislike it. First, this is an authentic Hadith, with only three narrators between Imam Ahmad and the Prophet.
7) Muhammad encouraged jokes about the truth. Abu Hurairah said: When some of his companions said to Prophet Muhammad: "O Prophet Muhammad, yet, you also joke with us!" He replied: "Yes, I do. But I only tell the truth." —
In Sunni Islam, the Hadith of Gabriel (also known as, Ḥadīth Jibrīl) is a ninth-century hadith of the Islamic prophet Muhammad (the last prophet of Islam) which expresses the religion of Islam in a concise manner. [1] It is believed to contain a summary of the core of the religion of Islam, which are:
[39] [40] In Twelver theology, taqiyya also refers to hiding or safeguarding the esoteric teachings of Shia imams, [41] [42] [43] a practice intended to “protect the truth from those not worthy of it.” [44] This esoteric knowledge (of God), taught by imams to their (true) followers, is said to distinguish them from other Muslims.
A hadith qudsi need not be a sahih (sound hadith), but may be da'if or even mawdu'. [64] An example of a hadith qudsi is the hadith of Abu Hurairah who said that Muhammad said: When God decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over My wrath. [65] [non-primary source needed]
The scholars of the science of hadith criticism hold that a khabar and, therefore, a hadith can be a true report or a concoction. It is on the basis of this premise that the Muslim scholars hold that a hadith offers a ẓannī (inconclusive/probably true) evidence. It is as though a hadith may have many possibilities on the plane of reliability ...
This hadith has been narrated on the authority of Jabir Ibn Abdillah al-Ansari that I heard the Messenger of Allah saying: "A group of my Ummah will fight for the truth until near the day of judgment when Jesus, the son of Mary, will descend, and the leader of them will ask him to lead the prayer, but Jesus declines, saying: "No, Verily, among you Allah has made leaders for others and He has ...
Despite the book's reputation and the consensus of scholars that it is the second most authentic collection of hadith after Sahih al-Bukhari, it is agreed upon that this does not mean that every hadith in Sahih al-Bukhari is more valid than every hadith in Sahih Muslim, but that the total of what is contained in Sahih al-Bukhari is more valid ...