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Preaching on the Day of Pentecost, Peter saw Jesus' exaltation as a fulfilment of Psalm 110:1, "The LORD says to my Lord: "Sit at my right hand until I make your enemies a footstool for your feet." [8] In the Bible, the "right hand" is the special place of honour. [9] Pieter de Grebber, God Inviting Christ to Sit on the Throne at His Right Hand ...
In the King James Version of the Bible the text reads: When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. The World English Bible translates the passage as: They, having heard the king, went their way; and behold,
The Ascension of Jesus (anglicized from the Vulgate Latin Acts 1:9-11 section title: Ascensio Iesu) is the Christian teaching found in the New Testament that the resurrected Jesus was taken up to heaven in his resurrected body, in the presence of eleven of his apostles, occurring 40 days after the resurrection.
In the King James Version of the Bible the text reads: After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. The World English Bible translates the passage as: Pray like this: ‘Our Father in heaven, may your name be kept holy. The English Standard Version translates the passage as: Pray then like this:
The Lord is baptized; the Spirit descends in shape of a dove; the voice of the Father is heard giving testimony to the Son. [9] Ambrose: And no wonder that the mystery of the Trinity is not wanting to the Lord's laver, when even our laver contains the sacrament of the Trinity. The Lord willed to show in His own case what He was after to ordain ...
After this, a great many more angels appear, praising God with the words "Glory to God in the highest heaven, and on earth peace to those on whom his favor rests." [ 2 ] Deciding to do as the angel had said, the shepherds travel to Bethlehem, and find Mary and Joseph and the infant Jesus lying in the manger , just as they had been told.
The presentation of Jesus in the Temple officially inducts him into Judaism and concludes the birth narrative in the Gospel of Luke. [36] Within the account, "Luke's narration of the Presentation in the Temple combines the purification rite with the Jewish ceremony of the redemption of the firstborn ( Luke 2:23–24 )."
The text includes quotations of significant scriptural passages from the Bible and other LDS Church scriptures and identifies Jesus as the Jehovah of the Old Testament and Messiah of the New Testament. According to the LDS Church, the document is meant to commemorate the birth of Jesus Christ approximately two millennia prior. [1]
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