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Hope can thus sustain one through trials of faith, human tragedies, or difficulties that may otherwise seem overwhelming. Hope is "an anchor of the soul" as referenced in the Epistle to the Hebrews of the New Testament. Hebrews 7:19 also describes the "better hope" of the New Covenant in Christ rather than the Old Covenant of the Jewish law.
Aquinas says "Faith has the character of a virtue, not because of the things it believes, for faith is of things that appear not, but because it adheres to the testimony of one in whom truth is infallibly found". [7] [8] Aquinas further connected the theological virtues with the cardinal virtues.
For Christians, Christ is the unfailing hope of all who believe in him: Saint Peter, Saint Paul, and several of the early Church Fathers speak in this sense. The Epistle to the Hebrews 6:19–20 for the first time connects the idea of hope with the symbol of the anchor. [24]
Jesus lives and we stand vindicated in our faith and in our claims concerning Him (John 14:1). He lives and because He lives our faith lives also. Because He lives, believers have the blessed ...
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
The Bible verses about death remind us that while we will all go through it before Jesus ... But there is hope and comfort in knowing that although death is the ending of life on this earth ...
Paul explained the importance of the resurrection of Jesus as the cause and basis of the hope of Christians to share a similar experience in 1 Cor 15:20–22: But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man.
Thomas Aquinas does not simply equate charity with "love", which he holds as a passion, not a virtue. [5] The King James Version uses both the words charity and love to translate the idea of caritas / ἀγάπη (agapē): sometimes it uses one, then sometimes the other, for the same concept.
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