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This hadith is seen as a reminder of human beings’ obligation to respond to the needs of others. [5] The individual, the family , the state , and the Non-governmental organizations and the government — all are responsible for the performance of social responsibilities, and for the promotion of social welfare.
He generally opposed the use of cauterization for causing "pain and menace to a patient". [11] Other items with beneficial effects attributed to Muhammad, and standard features on traditional medicine in the Islamicate world, include olive oil; dates; miswak as a necessity for oral health and Nigella sativa or "black seed" or "black cumin" and ...
[2] [4] The version of this hadith in Al-Sunan al-kubra, another Sunni hadith collection, adds the warning, "Be careful how you treat the two [treasures] after me." [5] Similar versions of the hadith can be found in other major Sunni sources, including Sahih Muslim, Sahih al-Tirmidhi, and Sunan al-Darimi. [6]
Ibn Hajar al-Asqalani in the 15th century produced the Fath al-Bari, a commentary on Sahih al-Bukhari that also adds many other hadith related to the topics that al-Bukhari discusses not found in his collection. Ibn Hajar only includes hadith which are at least ḥasan ("good", which is below "sound" but above "weak" in judgement on ...
A ḥasan hadith may rise to the level of being ṣaḥīḥ if it is supported by numerous isnād (chains of narration); in this case that hadith would be ḥasan lithatihi ("ḥasan in and of itself") but, once coupled with other supporting chains, becomes ṣaḥīḥ ligharihi ("ṣaḥīḥ due to external factors"). [4]
The scholars of the science of hadith criticism hold that a khabar and, therefore, a hadith can be a true report or a concoction. It is on the basis of this premise that the Muslim scholars hold that a hadith offers a ẓannī (inconclusive/probably true) evidence. It is as though a hadith may have many possibilities on the plane of reliability ...
For help with moral injury or other mental health issues. The Defense Centers of Excellence for Psychological Health and Traumatic Brain Injury’s 24/7 live chat outreach center (also at 866-966-1020 or email resources@dcoeoutreach.org). The Pentagon website Military OneSource for short-term, non-medical counseling.
The Golden Rule is the principle of treating others as one would want to be treated by them. It is sometimes called an ethics of reciprocity, meaning that you should reciprocate to others how you would like them to treat you (not necessarily how they actually treat you).