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Acts 16 is the sixteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the start of the second missionary journey of Paul , together with Silas and Timothy .
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The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Acts 25:23, Acts 26:1: Judas of Galilee: Galilean rebel Leader of a Jewish revolt. Both the Book of Acts and Josephus [143] tell of a rebellion he instigated in the time of the census of Quirinius. [168] Acts 5:37† Nero Caesar: Emperor of Rome Depicted in contemporary coins. [169] Rev. 13:18, 2 Thes. 2:3† Paul the Apostle: Christian apostle
Several passages, for example, Acts 9:1-9, Acts 18:10 and Acts 23:11 reveal a pneumatological element that shapes Paul's life bending towards following God's will. The book ends with Paul in a Roman prison, preaching the news of Jesus and the Holy Spirit to his guards and visitors (Acts 27:23-31).
Conzelmann dismisses an alleged contradiction between Acts 13:31 and Acts 1:3. [42] Hengel believes Acts was written early [43] by Luke as a partial eyewitness, [44] praising Luke's knowledge of Palestine, [45] and of Jewish customs in Acts 1:12. [46] With regard to Acts 1:15–26, Lüdemann is skeptical with regard to the appointment of ...
When surrounding Christ, the figure of the man usually appears at top left—above Christ's right hand, with the lion above Christ's left arm. Underneath the man is the ox and underneath the lion is the eagle. This both reflects the medieval idea of the order of "nobility" of nature of the beasts (man, lion, ox, eagle) and the text of Ezekiel 1:10.
The following are mentioned in the Hebrew Bible: The Book of Jasher is mentioned in Joshua 10:13 [1] and 2 Samuel 1:18 [2] and also possibly referenced in the Septuagint rendition of 1 Kings 8:53. [3] [4] From the context in the Book of Samuel, it is implied that it was a collection of poetry.