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Binitarianism is a Christian theology of two persons, personas, or aspects in one substance/Divinity (or God). Classically, binitarianism is understood as a form of monotheism—that is, that God is absolutely one being—and yet with binitarianism there is a "twoness" in God, which means one God family.
In the Bible, 666 is the number of talents of gold Solomon collected each year (see 1 Kings 10:14 and 2 Chronicles 9:13). In the Bible, 666 is the number of Adonikam 's descendants who return to Jerusalem and Judah from the Babylonian exile (see Ezra 2:13 ).
The Bible [1] is a collection of religious texts or scriptures which to a certain degree are held to be sacred in Christianity, Judaism, Samaritanism, Islam, the BaháΚΌí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The ...
Trans and nonbinary people may use neopronouns because binary pronouns like “he” and “she” don’t align with their identities, but neopronouns aren’t exclusive to LGBTQ and nonbinary ...
The first words of the Old Testament are B'reshit bara Elohim—"In the beginning God created." [1] The verb bara (created) agrees with a masculine singular subject.[citation needed] Elohim is used to refer to both genders and is plural; it has been used to refer to both Goddess (in 1 Kings 11:33), and God (1 Kings 11:31; [2]).
These texts were particularly significant when Christians were debating whether the New Testament teaches that the Holy Spirit is a fully divine person, or some kind of "force." All major English Bible translations have retained the masculine pronoun for the Spirit, as in John 16:13.
The church developed a firmer stance on issues including non-normative gender expressions. As tensions rose between Christianity and Judaism, so did the divide between who was a part of the church and who was not. Those who did not fit neatly into the gender binary did not fit into the church.
There was still a possibility that the daemons of classical tradition were different from the demons of the Bible." [ 12 ] Accounts of sexual relations with demons in literature continues with The Life of Saint Bernard by Geoffrey of Auxerre ( c. 1160) and the Life and Miracles of St. William of Norwich by Thomas of Monmouth ( c. 1173).
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