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The videos on the Rachel and Jun and Rachel & Jun's Adventures! channels consist of vlogs on various topics related to Japanese culture and society, personal experiences and daily life, and also interactions with other Japan-related vloggers.
"Wedding." From the book Japan and Japanese (1902), p. 62. "Japanese at home." From the book Japan and Japanese (1902), p. 71. They are celebrating Girl's Day. In pre-modern Japan, marriage was inextricable from the ie (家, "family" or "household"), the basic unit of society with a collective continuity independent of any individual life.
In particular, since the postwar period, Japan has adopted the "male breadwinner" model, which favors a nuclear-family household in which the husband is the breadwinner for the family while the wife is a dependant. [20] When the wife is not employed, the family is eligible for social insurance services and tax deductions.
Geisha were forbidden to sell sex but have mistakenly become a symbol of Japanese sexuality in the West because prostitutes in Japan marketed themselves as "geisha girls" to American military men. A frequent focus of misconceptions in regard to Japanese sexuality is the institution of the geisha. Rather than a prostitute, a geisha was a woman ...
Another YouTube channel dedicated to gyaru culture, especially towards the gyaru mama subculture, would be the Japanese YouTube channel 'kaorimama1'. [323] This channel was established in June 2010, and published videos from 2010 until 2012. It had many and a series of episodes dedicated to the gyaru mama lifestyle called BeMamaTV. [324]
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Together with Pete Donaldson, Broad presents a twice-weekly Abroad in Japan series of podcasts on Radio Stakhanov, focusing on Japanese culture, current events, and cuisine. Some recurring topics in the series include the Lotte soft serve , Coolish, and a pizza vending machine that once operated in Hiroshima . [ 29 ]
Japanese sociologist Kyouji Watanabe disagrees with this theory. Considering that Japanese girls were allowed a high degree of social and sexual freedom until the moment of receiving the ohaguro , when they accepted their responsibility as a wife and mother, Watanabe posits that this was a social ritual by which both society and the young woman ...