Search results
Results from the WOW.Com Content Network
The smoke of burning incense is interpreted by both the Western Catholic and Eastern Christian churches as a symbol of the prayer of the faithful rising to heaven. [4] This symbolism is seen in Psalm 141 (140), verse 2: "Let my prayer be directed as incense in thy sight: the lifting up of my hands, as evening sacrifice." Incense is often used ...
The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
Two servers swing thuribles towards the congregation during a funeral. The Roman Missal, as revised in 1969, allows the use of incense at any Mass: in the entrance procession; at the beginning of Mass to incense the cross and the altar; at the Gospel procession and proclamation; after the bread and the chalice have been placed upon the altar, to incense the offerings, the cross, and the altar ...
Although many scholars cite Styrax officinalis as the biblical storax, it exudes very little resin. This would seem to have necessitated the import of a storax such as Styrax benzoin, which is chemically similar [35] and could have scented the slight bitter note of myrrh and met the demands of making large amounts of incense described in the Bible.
The internationally renowned Bible scholar Bochart stated, at one point in his research, that onycha was actually benzoin, a gum-resin from the Styrax species. [22] H.J. Abrahams states that the use of benzoin in the Biblical incense is not inconceivable since Syro-Arabian tribes maintained extensive trade routes prior to Hellenism.
The biblical word used here is נטף = naṭaf (Exo. 30:34), which was later called in Mishnaic times by the name צרי = ṣorī. By the time of the post-Second Temple era its meaning had already become spurious, which led Rabban Shimon ben Gamliel to say: "The ṣorī is no more than gum resin [that drips] from resinous trees."
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
While sources agree about the identity of four of the five ingredients of anointing oil, the identity of the fifth, kaneh bosem, has been a matter of debate.The Bible indicates that it was an aromatic cane or grass, which was imported from a distant land by way of the spice routes, and that a related plant grows in Israel (kaneh bosem is referenced as a cultivated plant in the Song of Songs 4:14.