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The smoke of burning incense is interpreted by both the Western Catholic and Eastern Christian churches as a symbol of the prayer of the faithful rising to heaven. [4] This symbolism is seen in Psalm 141 (140), verse 2: "Let my prayer be directed as incense in thy sight: the lifting up of my hands, as evening sacrifice." Incense is often used ...
The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
The incense used had to be made according to a specific formula (Exodus 30:34–35), and no other incense was permitted (Exodus 30:9). According to Jewish tradition, the incense was made by the Avtinas family, who closely guarded its secret. The offering of incense also had to be seasoned with salt.
Two servers swing thuribles towards the congregation during a funeral. The Roman Missal, as revised in 1969, allows the use of incense at any Mass: in the entrance procession; at the beginning of Mass to incense the cross and the altar; at the Gospel procession and proclamation; after the bread and the chalice have been placed upon the altar, to incense the offerings, the cross, and the altar ...
The Hebrew Bible declares a stern warning against those who replicate the exact formula of the incense. They were not to compound the like of which for themselves, but were permitted to burn aromatic incense in their homes to fumigate clothes, or to have the fragrant smell lodge in the upholstery and woodwork, if it did not follow the exact ...
The internationally renowned Bible scholar Bochart stated, at one point in his research, that onycha was actually benzoin, a gum-resin from the Styrax species. [22] H.J. Abrahams states that the use of benzoin in the Biblical incense is not inconceivable since Syro-Arabian tribes maintained extensive trade routes prior to Hellenism.
While sources agree about the identity of four of the five ingredients of anointing oil, the identity of the fifth, kaneh bosem, has been a matter of debate.The Bible indicates that it was an aromatic cane or grass, which was imported from a distant land by way of the spice routes, and that a related plant grows in Israel (kaneh bosem is referenced as a cultivated plant in the Song of Songs 4:14.
The noun korban (plural korbanot, קָרְבֳּנוֹת ) first occurs in the Bible in Leviticus 1:2 and occurs 80 times in the Masoretic Text; 40 times in Leviticus, 38 in Numbers and twice in Ezekiel. [11] The related form qurban appears only in Nehemiah 10:35 and 13:31 referring to the 'wood offering'.