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The act of canonization, which in the Catholic Church is not normally called glorification, since in the theological sense it is God, not the Church, who glorifies, is reserved, both in the Latin Church and the Eastern Catholic Churches, to the Apostolic See and occurs at the conclusion of a long process requiring extensive proof that the ...
In Islamic belief, God has 99 names, and in some Islamic traditions it is believed that there is a special hidden 100th name which is the greatest. To glorify God in Islam is one of the four eternal good deeds. Glorifying God (Tasbih, Arabic: تسبيح) is mentioned in many verses in the Quran. For example "The seven heavens and the earth and ...
We have every one of us a charge to keep, an eternal God to glorify, an immortal soul to provide for, needful duty to be done, our generation to serve; and it must be our daily care to keep this charge, for it is the charge of the Lord our Master, who will shortly call us to an account about it, and it is at our peril if we neglect it.
glorify your Father which is in heaven. The World English Bible translates the passage as: 15: Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16: Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
Let us bless the Father and the Son with the Holy Spirit: Let us praise and glorify him above all forever. Bless the Lord, all you works of the Lord Let us praise and glorify him above all forever. Sing praise to our God, all you his servants and you who fear God, the small and the great. Let us praise and glorify him above all forever. Let ...
Chrysostom: Or; He bids us in praying beg that God may be glorified in our life; as if we were to say, Make us to live so that all things may glorify Thee through us. For hallowed signifies the same as glorified. It is a petition worthy to be made by man to God, to ask nothing before the glory of the Father, but to postpone all things to His ...
Predestination of the elect and non-elect was taught by the Jewish Essene sect, [5] Gnosticism, [6] and Manichaeism. [7] In Christianity, the doctrine that God unilaterally predestines some persons to heaven and some to hell originated with Augustine of Hippo during the Pelagian controversy in 412 AD. [8]
The reader is instructed to fear God, glorify Him through good works, and to understand that anyone who is not pleasing to God is the son of perdition and will go to the underworld. The text highlights God's patience, love, and knowledge of all things, including the hidden things of the heart.
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