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Open My Eyes, That I May See, 1895 Clara H. Scott (December 3, 1841 – June 21, 1897 [ 1 ] ), née Fiske, was an American composer , hymnwriter and publisher . [ 2 ] She was the first woman to publish a volume of anthems, the Royal Anthem Book , in 1882. [ 3 ]
Psalm 119:18 inspired the hymn Open My Eyes, That I May See by Clara H. Scott. [35] Psalm 119:33–38 was set to music by William Byrd as Teach Me, O Lord. Psalm 119:57–64 was set to music by Robert White (composer) as Portio mea Domine. Psalm 119:89 is a popular Nigerian praise song.
By lamp, this verse may mean that the eye is a metaphorical window by which light enters the body. Alternatively the lamp might not be meant as a source of light, but rather as a guide through darkness, just as the eye is a guide through life. In this case the verse is almost certainly speaking of a spiritual eye rather than the literal organ.
Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings. —
Psalm 121 is the 121st psalm of the Book of Psalms, beginning in English in the King James Version: "I will lift up mine eyes unto the hills, from whence cometh my help”. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 120.
His books are published by the not-for-profit Gal Einai Institute, which he founded in 1991. The Hebrew name Gal Einai is taken from Psalms 119:18, meaning "Open my eyes." [citation needed] He delivers classes in Israel, and has lectured in the United States and other countries including France, Canada and England. [citation needed]
(Ps. 119:105.) If that then be pure and single, the whole body is light; but if defiled, the whole body will be dark. Yet otherwise; by the light may be understood the ruler of the Church, who may be well called the eye, as he it is that ought to see that wholesome things be provided for the people under him, which are understood by the body.
By the eye we must understand our most cherished friend, as they are wont to say who would express ardent affection, ‘I love him as my own eye.’ And a friend too who gives counsel, as the eye shows us our way. The right eye, perhaps, only means to express a higher degree of affection, for it is the one which men most fear to lose.
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