Search results
Results from the WOW.Com Content Network
In the King James Version of the Bible the text reads: And whosoever shall compel thee to go a mile, go with him twain. The World English Bible translates the passage as: Whoever compels you to go one mile, go with him two. The Novum Testamentum Graece text is:
Chrysostom: "The Lord had said to the Jews, The men of Nineveh shall rise in the judgment with this generation, and shall condemn it; that they should not therefore be careless, He tells them that not only in the world to come but here also they should suffer grievous things; setting forth in a sort of riddle the punishment that should fall upon them; whence He says, When the unclean spirit ...
Ecumenical interpretations of the wager [34] argues that it could even be suggested that believing in a generic God, or a god by the wrong name, is acceptable so long as that conception of God has similar essential characteristics of the conception of God considered in Pascal's wager (perhaps the God of Aristotle). Proponents of this line of ...
It must be considered that unless one walk in the way, he cannot arrive at the gate; so they that walk not in the way of righteousness, it is impossible that they should truly know Christ. Likewise neither does he run into the hands of the Devil, unless he walks in the way of sinners. [7]
Samson's riddle is found in the biblical Book of Judges, where it is incorporated into a larger narrative about Samson, the last of the judges of the ancient Israelites. The riddle , with which Samson challenges his thirty wedding guests, is as follows: "Out of the eater came something to eat, and out of the strong came something sweet."
Riddles are an internationally widespread feature of oral literatures and scholars have not doubted that they were traditional to Old English culture. [1] But the history of riddles as a literary genre in England seems to be rooted in an influential collection of late Antique Latin riddles, possibly from north Africa, attributed to a poet called Symphosius, whose work English scholars emulated ...
One of the worst ways to start the new year is with holiday debt and a looming tax bill. However, whether it's adjusting contributions or planning deductions, small, year-end actions can lead to...
Both king Solomon and the reader are confronted with some kind of a juridical-detective riddle. Meir Sternberg notes that two genres merge in the story: A riddle and a test; the juridical dilemma, which is the riddle, also constitutes a test for the young king: if he can solve it, he will be acknowledged as possessing divine wisdom. [15]