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The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. AD 48–50.. The council decided that Gentiles who converted to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision ...
Pre-ecumenical councils, those earlier than AD 325, were mostly local or provincial. Some, held in the second half of the 3rd century, involved more than one province. The sui generis Council of Jerusalem was a meeting, described in the Bible in Acts 15 and possibly in Galatians 2, of the apostles and elders of the local Church in Jerusalem.
An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters [1] in which those entitled to vote are convoked from the whole world and which secures the approbation of the whole Church.
The Roman Catholic Church does not accept the Quinisext Council, [3] [4] but both the Roman magisterium as well as a minority of Eastern Orthodox hierarchs and theological writers consider there to have been further ecumenical councils after the first seven (see the Fourth Council of Constantinople, Fifth Council of Constantinople, and fourteen ...
According to the Catholic Church, a Church Council is ecumenical ("world-wide") if it is "a solemn congregation of the Catholic bishops of the world at the invitation of the Pope to decide on matters of the Church with him". [1] The wider term "ecumenical council" relates to Church councils recognised by both Eastern and Western Christianity.
Since then, the Church of Jerusalem has remained an autocephalous church. Jerusalem was established as a patriarchate because of the holiness of the place; the special significance acquired between the first and fourth ecumenical councils; the erection of magnificent churches; the conversion of a large proportion of the population of Roman and ...
The Synod of Jerusalem is also called Synod of Bethlehem, because the synod took place at the Church of the Nativity at Bethlehem. [1] It is also possible that the synod is referred to as Synod of Bethlehem because Patriarch Dositheus of Jerusalem summoned it on the occasion of consecrating said Church of the Nativity in 1672.
The Council of Constance condemned him and burned him at the stake. Conciliarism – reform movement in the 14th, 15th and 16th century Catholic Church which held that supreme authority in the Church resided with an Ecumenical council, apart from, or even against, the pope. Council of Constance (1414–1418), which succeeded in ending the Great ...