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The First Council of Constantinople (381) was the first appearance of the term 'New Rome' in connection to Constantinople. The term was employed as the grounds for giving the relatively young church of Constantinople precedence over Alexandria and Antioch ('because it is the New Rome').
The Roman Catholic Church does not accept the Quinisext Council, [3] [4] but both the Roman magisterium as well as a minority of Eastern Orthodox hierarchs and theological writers consider there to have been further ecumenical councils after the first seven (see the Fourth Council of Constantinople, Fifth Council of Constantinople, and fourteen ...
Pages in category "Participants in the First Council of Constantinople" The following 10 pages are in this category, out of 10 total. This list may not reflect recent changes .
The council met from 5 May until 2 June 553, in eight sessions during the pontificate of Pope Vigilius, who was imprisoned during the council by the emperor. [9] It condemned "Three Chapters" of Nestorian writings. Several Catholic provinces refused to accept the Second Council of Constantinople because of the political pressures. [9]
In 381 the First Council of Constantinople condemned Arianism and established the status of the Bishop of Constantinople, who became second in status to the Bishop of Rome (previously, since the suppression of the Emperor Septimius Severus, the capital had been under the jurisdiction of the Metropolitan of Heraclea). In 390 an Egyptian granite ...
The Council justified this decision on the grounds that "the Fathers rightly granted privileges to the throne of old Rome, because it was the royal city", and that the First Council of Constantinople, "actuated by the same consideration, gave equal privileges to the most holy throne of New Rome, justly judging that the city which is honoured ...
First Council of Constantinople (381), the Second Ecumenical Council Council of Constantinople (382) , a council convened by Theodosius I . Council of Constantinople (383) , a local council, rejected teachings of Eunomius
They made major contributions to the definition of the Trinity finalized at the First Council of Constantinople in 381 and the final version of the Nicene Creed, finalised there. They made key contributions to the doctrine of the Trinity and to the responses to Arianism and Apollinarianism. [2]: Chapter 1