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Traditionally they are worn as part of a traditional Tibetan necklace. In traditional Tibetan necklaces dzi beads are usually flanked with coral. Sometimes they are also worn with amber and turquoise beads. The bead is considered to provide positive spiritual benefits to the wearer.
The specific origin of the mala is unknown, with the use of beads for counting being a widespread practice in ancient cultures. [4] No references to malas occur in Chinese literature before the introduction of Buddhism during the Han dynasty, suggesting that the practice may have originated in India, and then spread to China. [4]
Turquoise is found in only a few places on Earth, and the world's largest turquoise-producing region is the southwest United States. Turquoise is prized for its attractive colour, most often an intense medium blue or a greenish blue, and its ancient heritage. Turquoise is used in a great variety of jewellery styles.
Japamala are used for repetition of a mantra, for other forms of sādhanā or "spiritual exercise" and as an aid to meditation. The most common mala have 108 beads. [31] The most common materials used for making the beads are Rudraksha seeds (used by Shaivites) and Ocimum tenuiflorum (tulasi) stems (used by Vaishnavites). [26]
Techniques for making and using beads have been in place long before that with beads made from bone, clay, stone, coral, turquoise, pyrite, jade and seeds. [1] Huichol art was first documented in the very late 19th century by Carl Lumholtz. This includes the making of beaded earrings, necklaces, anklets and even more. [1]
In the English speaking world, crystal healing is heavily associated with the New Age spiritual movement: "the middle-class New Age healing activity par excellence". [12] In contrast with other forms of complementary and alternative medicine (CAM), participants in crystal healing view the practice as "individuated", [ 17 ] that is dependent on ...
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