Search results
Results from the WOW.Com Content Network
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
Jesus healing the bleeding woman, Roman catacombs, 300–350. Early Christian art and architecture (or Paleochristian art) is the art produced by Christians, or under Christian patronage, from the earliest period of Christianity to, depending on the definition, sometime between 260 and 525.
Illustration from the Catacombs of Marcellinus and Peter of Jesus healing the bleeding woman. On the other side of the lake Jesus is met by a man named Jairus, a Synagogue Ruler (a rich patron of the local house of worship), [7] who begs Jesus to heal his sick, twelve-year-old daughter. Jesus takes only Peter, James, and John.
19th-century group of Saint Veronica offering Jesus the veil, from a series of Stations of the Cross. There is no reference to the story of Veronica and her veil in the canonical Gospels . The closest written reference is the miracle of Jesus healing the bleeding woman by touching the hem of Jesus' garment; [ 5 ] her name is later identified as ...
The Catacomb of Priscilla is a large archaeological site on the Via Salaria in Rome, Italy, situated in what was a quarry in Roman times. The catacombs extend downward for over seven miles, making them one of Romes most expansive catacombs. [1] it was used for thousands of Christian burials from the late 2nd century through the 4th century. [2]
Sepulchral inscription of a Christian woman (6th century): Here rests in peace, Maxima a servant of Christ who lived about 25 years and (was) laid (to rest) 9 days before the Kalends of July of the year when the senator Flavius Probus the younger was consul (June 23, 525). [1] She lived with her husband (for) seven years and six months.
James Stevenson, The Catacombs: Life and Death in Early Christianity, Thomas Nelson, 1985; Jocelyn Toynbee, Death and Burial in the Roman World, JHU Press, 1996 reprint, ISBN 0801855071, 9780801855078, google books; John Harvey Treat, The Catacombs of Rome; and a History of the Tombs of the Apostles Peter and Paul, The Old Corner Bookstore, 1907
The phrase "fractio panis" (Greek: klasis tou artou) and its variants is not found in pagan literature but recurs frequently in early Christian literature, indicating particular Christian usage; [2] not only is the "blessing and breaking" of the bread mentioned in each of the four accounts of the Last Supper, but repeatedly also in the other Apostolic writings.