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In the angelology of different religions, a hierarchy of angels is a ranking system of angels. The higher ranking angels have greater power and authority than lower ones, and different ranks have differences in appearance, such as varying numbers of wings or faces.
There are different orders of angels according to the three heavens, [11] and each angel dwells in one of innumerable societies of angels. Such a society of angels can appear as one angel as a whole. [12] All angels originate from the human race, and there is not one angel in heaven who first did not live in a material body. [13]
A list of 72 angels of the 9 choir orders, with esoteric meaning related to the names of God ... "Power of God"; Archangel of pride, grace and beauty Virtues (type)
According to 1 Peter 3:21–22, Christ had gone to Heaven and "angels and authorities and powers" had been made subject to him. [2] Pseudo-Dionysius the Areopagite in his work De Coelesti Hierarchia includes the thrones as the third highest of nine levels of angels. [3] According to the Second Book of Enoch, thrones are seen by Enoch in the ...
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
Latin translation, 15th century. De Coelesti Hierarchia (Ancient Greek: Περὶ τῆς Οὐρανίᾱς Ἱεραρχίᾱς, romanized: Peri tēs Ouraníās Hierarchíās, "On the Celestial Hierarchy") is a Pseudo-Dionysian work on angelology, written in Greek and dated to ca. AD the 5th century; it exerted great influence on scholasticism and treats at great length the hierarchies of ...
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The chain of being hierarchy has God at the top, [7] above angels, which like him are entirely spirit, without material bodies, and hence unchangeable. [8] Beneath them are humans, consisting both of spirit and matter; they change and die, and are thus essentially impermanent. [9] Lower are animals and plants.