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The festival is one of the most widely celebrated event by Sikhs. Sikh New Year: March 13 or 14 (typically 14th) The Sikh new year in accordance to the Sikh Calendar (Nanakshahi Calendar). Hola Mohalla: March 15: A young Sikh performer at Holla Mohalla An annual festival of thousands held at Anandpur
Hola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā), also called Hola, is a three-day long Sikh festival which normally falls in March. [2] [3] It takes place on the second day of the lunar month of Chett, usually a day after the Hindu spring festival Holi, but sometimes coincides with it.
The Sikhs are adherents to Sikhism, the fifth largest organized religion in the world, with around 25 million adherents. [1] Sikh History is around 500 years and in that time the Sikhs have developed unique expressions of art and culture which are influenced by their faith and synthesize traditions from many other cultures depending on the locality of the adherents of the religion.
Other mentioned practices to be avoided, as per the Sikh Rehat Maryada: Piercing of the nose or ears for wearing ornaments is forbidden for Sikh men and women. [382] However, this is a point of contention as it was common for Sikh men and women to wear during the Sikh Misl period. [383] [non-primary source needed]
Ardas is a formal prayer recited at the end of most Sikh rituals and at the end of morning and evening devotions. It consists of three parts: the first part invokes the ten Sikh gurus, the second part recalls trials and triumphs of the Sikh Panth, and the third part is a petition in which personal or panthic requests for intercession are often introduced. [1]
For Sikhs, in addition to its significance as the harvest festival, [4] during which Sikhs hold kirtans, visit local gurdwaras, community fairs, hold nagar kirtan processions, raise the Nishan Sahib flag, and gather to socialize and share festive foods, [3] [19] [20] Vaisakhi observes major events in the history of Sikhism and the Indian ...
Sikh practices (Punjabi: ਸਿੱਖ ਅਭਿਆਸ, romanized: sikha abhi'āsa) are guidelines laid out by the Gurus for the practice of the "Sikh way of life". The Gurus emphasise that a Sikh should lead a disciplined life engaged in Naam Simran, meditation on God's name, Kirat Karo, living an honest life of a house-holder, and Vand Chaako, sharing what one has with the community.
Sikhism developed from the spiritual teachings of Guru Nanak (1469–1539), the faith's first guru, and the nine Sikh gurus who succeeded him. The tenth guru, Guru Gobind Singh (1666–1708), named the Guru Granth Sahib, which is the central religious scripture in Sikhism, as his successor. This brought the line of human gurus to a close.