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Instead, the surface meaning hides/covers/conceals its real intention. The real truth is the secret hidden within the deceptive covering. The fourth level of exegesis, Sod-Secret, belongs to the esoteric "Nistar-Hidden" interpretations of Scripture found alternatively in Jewish mysticism-Kabbalah or in Jewish philosophy-Metaphysics. Religious ...
Reader-centered methods are diverse, including canonical criticism, confessional hermeneutics, and contextual hermeneutics. Nevertheless, the historical-grammatical method shares with reader-centered methods the interest in understanding the text as it became received by the earliest interpretive communities and throughout the history of Bible ...
Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation. [9] The terms hermeneutics and exegesis are sometimes used interchangeably. Hermeneutics is a wider discipline which includes written, verbal, and nonverbal [7] [8] communication.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
On one hand, this marked a regression in the exegesis of the final biblical book, but on the other hand, it led to the development of exegesis in multiple directions. It is now believed that historical interpretation stemmed from a misunderstanding of the literary genre of the Apocalypse and a limited understanding of the nature of prophecies.
Exegesis (/ ˌ ɛ k s ɪ ˈ dʒ iː s ɪ s / EK-sih-JEE-sis; from the Greek ἐξήγησις, from ἐξηγεῖσθαι, "to lead out") is a critical explanation or interpretation of a text. The term is traditionally applied to the interpretation of Biblical works.
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible.It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all forms of communication, nonverbal and verbal. [1]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.