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The date and authors of Shiva Purana are unknown. No authentic data is available. Scholars such as Klostermaier as well as Hazra estimate that the oldest chapters in the surviving manuscript were likely composed around the 10- to 11th-centuries CE, which has not stood the test of carbon dating technology hence on that part we must rely on the text itself which tells when it was composed.
The Ribhu Gita (Sanskrit: ऋभुगीता; ṛbhugītā) is an acclaimed song at the heart of this purana whose content has been described as advaita, monist or nondual. The Ribhu Gita forms the sixth part of Shivarahasya Purana. It is one of the few works attributed to the Hindu sage Ribhu.
This story, state Bonnefoy and Doniger, appears in Vayu Purana's chapter 1.55, Brahmanda Purana's chapter 1.26, Shiva Purana's Rudra Samhita's Sristi Khanda's chapter 15, Skanda Purana's chapters 1.3, 1.16, 3.1, and other Puranas. [89] The texts are in Sanskrit as well as regional languages, [4] [5] and almost entirely in narrative metric ...
According to the text Shiva Purana, the Parthiva Shivalingas should be made from the soil of a holy river or pond. [4] In the text Shiva Purana, when sages asked about the greatness of the Parthiva Shivalingas to Suta, then he explained the greatness of the worship of the Parthiva Shivalingas. Suta told that Parthiva Shivalinga is the best form ...
Ugrashravas Sauti (Sanskrit: उग्रश्रवस् सौती, also Ugraśravas, Sauti, Sūta, Śri Sūta, Suta Gosvāmī) is a character in Hindu literature, featured as the narrator of the Mahābhārata [1] and several Puranas including the Shiva Purana, [2] Bhagavata Purana, [3] [4] Harivamsa, [5] Brahmavaivarta Purana, and Padma Purana, [6] with the narrations typically taking ...
The Shiva Purana mentions: After slaying Hiranyakashipu, Narasimha's wrath threatened the world. At the behest of the gods, Shiva sent Virabhadra to tackle Narasimha. When that failed, Shiva manifested as Sharabha. The Shiva Purana and some Puranas mention Sharabha attacking Narasimha and immobilising him. He thus quelled Narasimha's terrifying ...
Aghora represents Jñāna Śaktī (Infinite Knowledge). It is the function of Prakṛti (nature, consort of Shiva) and Parā Śaktī. This face of Śiva is Buddhi rūpa (Intellect) and it represents Pūrṇagiri Pīṭha. Banaliṅgam. There are one billion mantras trying to describe this face of Śiva.
[47] [49] [50] The content is diverse across the Puranas, and each Purana has survived in numerous manuscripts which are themselves voluminous and comprehensive. The Hindu Puranas are anonymous texts and likely the work of many authors over the centuries; in contrast, most Jaina Puranas can be dated and their authors assigned.
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