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Stoicism begins and ends by relating the modern revival of Stoicism as embodied by Epictetus and Marcus Aurelius. [1] It covers the history of the school and its doctrines in what it classified as the three areas of philosophy: physics , ethics and logic .
The Paradoxa Stoicorum (English: Stoic Paradoxes) is a work by the academic skeptic philosopher Cicero in which he attempts to explain six famous Stoic sayings that appear to go against common understanding: (1) virtue is the sole good; (2) virtue is the sole requisite for happiness; (3) all good deeds are equally virtuous and all bad deeds equally vicious; (4) all fools are mad; (5) only the ...
Stoicism considers all existence as cyclical, the cosmos as eternally self-creating and self-destroying (see also Eternal return). Stoicism does not posit a beginning or end to the Universe. [32] According to the Stoics, the logos was the active reason or anima mundi pervading and animating the entire Universe. It was conceived as material and ...
The ideal Stoic would instead measure things at their real value, [27] and see that the passions are not natural. [28] To be free of the passions is to have a happiness which is self-contained. [28] There would be nothing to fear—for unreason is the only evil; no cause for anger—for others cannot harm you. [28]
On Passions consisted of four books; of which the first three discussed the Stoic theory of emotions and the fourth book discussed therapy and had a separate title—Therapeutics. Most surviving quotations come from Books 1 and 4, although Galen also provides an account of Book 2 drawn from the 1st-century BCE Stoic philosopher Posidonius .
The smallest unit in Stoic logic is an assertible (the Stoic equivalent of a proposition) which is the content of a statement such as "it is day". Assertibles have a truth-value such that they are only true or false depending on when it was expressed (e.g. the assertible "it is night" will only be true if it is true that it is night). [1]
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Gaius Musonius Rufus (/ ˈ r uː f ə s /; Ancient Greek: Μουσώνιος Ῥοῦφος) was a Roman Stoic philosopher of the 1st century AD. He taught philosophy in Rome during the reign of Nero and so was sent into exile in 65 AD, returning to Rome only under Galba.