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It has also been suggested that the Rufus (in Greek: Ῥοῦφον or Rhouphon) mentioned by Paul in Romans 16:13 is the son of Simon of Cyrene. [8] Some also link Simon himself with the "men of Cyrene" who preached the Gospel to the Hellenized Jews (Greek: Ελληνιστάς) [9] in Acts 11:20. [5] On the other hand, Simon's name alone does ...
The Chapel of Simon of Cyrene is a Catholic chapel belonging to the Franciscans in the Old City of Jerusalem. [ 1 ] The place marks the fifth station of Via Dolorosa , and refers to the biblical episode in which Simon of Cyrene takes Jesus' cross, and carries it for him. [ 2 ]
Simon the Cyrene! A man from that far away African country of Cyrenaica -- a noted seaport country on the southern coast of the Mediterranean Sea. What brought him there was unknown. But we do not ...
James Tabor, in his controversial book The Jesus Dynasty, suggests that Simon was the son of Mary and Clophas. [7] While Robert Eisenman suggests he was Simon Cephas (Simon the Rock), known in Greek as Peter (from petros "rock"), who led the Jewish Christian community after the death of James in 62 CE.
Basilides is reported as having taught a docetic doctrine of Christ's passion.Although Irenaeus’s makes no mention of Basilides having written a gospel, he does record him as teaching that Christ in Jesus, as a wholly divine being, could not suffer bodily pain and did not die on the cross; but that the person crucified was, in fact, Simon of Cyrene.
Rufus ("Red") was a first-century Christian mentioned in Mark 15:21 with his brother Alexander, whose father "Simon a Cyrenian" was compelled to help carry the cross on which Jesus Christ was crucified. "And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross."
As Jesus falters, Simon of Cyrene, a man from the crowd, helped Jesus to carry the cross. At Golgotha, Jesus is stripped and nailed to the cross, which is then raised between those of two other men. At the same time this is happening, Judas tosses his silver into the Temple, then throws himself into the fire of the nearby altar.
Simon is called "Zelotes" in Luke and Acts (Luke 6:15 Acts 1:13). For this reason, it is generally assumed that Simon was a former member of the political party, the Zealots. In Matthew and Mark, however, he is called "Kananites" in the Byzantine majority and "Kananaios" in the Alexandrian manuscripts and the Textus Receptus (Matthew 10:4 Mark ...
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