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Head covering is a sign of a woman's married status, which (among other things) could indicate to men that she is unavailable to them. [9] Head-covering indicates awe when standing before God, similar to the kippah for men. [9] Nowadays, head-covering also serves a sign of identification with the religious Jewish community. [9]
A kippah [a] (plural: kippot), yarmulke, or koppel is a brimless Jewish skullcap, usually made of cloth, traditionally worn by Jewish males to fulfill the customary requirement that the head be covered. It is the most common type of head-covering worn by men in Orthodox Jewish communities during prayers and by most Orthodox Jewish men at most ...
While there is strong religious custom for Jewish males to cover their heads, from the standpoint of Jewish law there is no religious significance to the use of the shtreimel as the head covering. However, the wearing of two head coverings (the shtreimel is always worn over a yarmulke) is considered to add additional spiritual merit, plus the ...
The turban worn by the High Priest was much larger than the head coverings of the priests. It was wound so that it formed a broad, flat-topped turban, resembling the blossom of a flower. [citation needed] The head covering of the priests was different, being wound so that it formed a cone-shaped turban, called a mīgbāʿā ...
Yemenite Jew wearing a sudra, 1914. The sudra (Aramaic: סודרא suḏārā; Hebrew: סוּדָר sudār) is a rectangular piece of cloth that has been worn as a headdress, scarf, or neckerchief in ancient Jewish tradition. [1]
Jewish law governing tzniut requires married women to cover their hair in the presence of men other than their husband or close family members. [19] [20] Such covering (known as the tichel or mitpachat) is common practice among Orthodox Jewish women. [21]
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