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Lot's wife (center) turned into a pillar of salt during Sodom's destruction (Nuremberg Chronicle, 1493). The story appears to be based in part on a folk legend explaining a geographic feature. [3] A pillar of salt named "Lot's wife" is located near the Dead Sea at Mount Sodom in Israel. [4]
The story, recounted in the Book of Genesis, concerns the family of Lot who have fled the destroyed city of Sodom (visible burning in the background of the painting). Lot's wife disobeyed instructions not to look around and was turned into a pillar of salt – her form is just visible in the left background of the painting.
Often the background contains a small figure of Lot's wife, and in the distance, a burning city. [ 19 ] Along with the account of Tamar and Judah (Genesis 38:11–26), this is one instance of " sperm stealing " in the Bible, in which a woman seduces and has sex with her male relative under false pretenses in order to become pregnant.
However, the men of the city gather around the house and demand that Lot hand over the men so they can "know them". Lot admonishes them for their wickedness, and offers the mob his two virgin daughters instead. When the mob refuses Lot's offer, the angels strike them with blindness, and then warn Lot to leave the city before it is destroyed. [2]
A rock formation nearby venerated as Lot's wife as a pillar of salt. The Monastery of St Lot is a Byzantine-period monastic site near the Dead Sea in Jordan, at the entrance to a natural cave, which Christians believed to have been the one where Lot and his daughters sought shelter after Sodom was destroyed (Genesis 19:24–25). [1]
Lot's wife; Lot's Wife (crag) M. Moabites; Monastery of St Lot; S. Battle of Siddim This page was last edited on 2 October 2021, at 05:46 (UTC). Text is available ...
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Lot rests drunk in the arms of one of his daughters, while the other, standing up, points with one hand towards the outside of the cave where they have taken refuge; we glimpse the mother turned into a pillar of salt, and in the distance Sodom in flames. In this theatrical way, the young woman argues the reasons for having to sleep with her father.