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The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1] However, general references to the name of God may branch to other special forms which express His multifaceted attributes. [1]
[52] [53] The Bible usually uses the name of God in the singular (e.g., Exodus 20:7 [54] or Psalms 8:1), [55] generally using the terms in a very general sense rather than referring to any special designation of God. [56] However, general references to the name of God may branch to other special forms which express his multifaceted attributes. [56]
In what in May 2019 Larry W. Hurtado called "the most recent and most detailed study" on the biblical sources, [72] Anthony R. Meyer states in relation to Greek biblical manuscripts: "While ιαω and the Hebrew Tetragrammaton are clearly attested in Greek biblical texts, absent from all Second Temple copies is the title κυριος as a ...
The first words of the Old Testament are B'reshit bara Elohim—"In the beginning God created." [1] The verb bara (created) agrees with a masculine singular subject.[citation needed] Elohim is used to refer to both genders and is plural; it has been used to refer to both Goddess (in 1 Kings 11:33), and God (1 Kings 11:31; [2]).
Execration texts – earliest references to many Biblical locations Papyrus Brooklyn 35.1446 – A document that lists the names of 45 individuals, including a Canaanite woman named "Šp-ra." Scholars assume that this is a hieroglyphic transliteration of the Hebrew name " Shiphrah ," which also appears in Exodus 1:15–21.
Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible. [2]
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