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Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
"Live by the sword, die by the sword" is a proverb in the form of a parallel phrase, derived from the Gospel of Matthew (Matthew 26, 26:52): "Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword."
"(Matthew 26:52) [2] Jamieson, Fausset and Brown, in their 1871 biblical commentary, indicate "...And He said to them, It is enough - not 'Two swords will suffice,' but 'Enough of this for the present'. The warning had been given, and preparation for coming dangers hinted at; but as His meaning had not been apprehended in the comprehensive ...
Opus Imperfectum in Matthaeum is an early Christian commentary on the Gospel of Matthew, written sometime in the 5th century. Its name is derived from the fact that it is incomplete, omitting a number of passages from Matthew. Its authorship was for centuries wrongly attributed to John Chrysostom, a misconception first refuted by Erasmus in ...
Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distazō, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]
Matthew records before the miracle, but Mark and Luke afterwards. MacEvilly notes that the statement was appropriate for, "they had on board the Lord God, whose Divine eye never sleeps." [ 1 ]
The Beatitudes and woes (6:20–26) Love your enemies and turn the other cheek (6:27–36) Treat others the way you want to be treated (6:31) Don't judge and you won't be judged, don't condemn and you won't be condemned, forgive and you will be forgiven, give and you will receive (6:37–38) Can the blind lead the blind?
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