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The Christological argument for the existence of God, which exists in several forms, holds that if certain claims about Jesus are valid, one should accept that God exists. [citation needed] There are three main threads: the argument from the wisdom of Jesus, the argument from the claims of Jesus as son of God and the argument from the resurrection.
Some Greek manuscripts give as the title the "Wisdom of Iēsous Son of Sirakh" or in short the "Wisdom of Sirakh". The Old Latin Bible was based on the Septuagint, and simply transliterated the Greek title into Latin letters: Sirach. In the Latin Vulgate, the book is called Sapientia Jesu Filii Sirach ("The Wisdom of Jesus the Son of Sirach").
He sees in the text of Psalm 33:6 the operation of the Trinity, following the early practice as identifying the Holy Spirit as the Wisdom of God [b] when he writes that "God by His own Word and Wisdom made all things; for by His Word were the heavens made, and all the host of them by the Spirit of His mouth" [33] So he expresses in his second ...
The connection of Divine Wisdom to the concept of the Logos resulted in the interpretation of "Holy Wisdom" (Hagia Sophia) as an aspect of Christ the Logos. [3] [4] The expression Ἁγία Σοφία itself is not found in the New Testament, even though passages in the Pauline epistles equate Christ with the "wisdom of God" (θεοῦ ...
Solomon and Lady Wisdom by Julius Schnorr von Karolsfeld, 1860. In the Septuagint, the Greek noun sophia is the translation of Hebrew חכמות ḥoḵma "wisdom". Wisdom is a central topic in the "sapiential" books, i.e. Proverbs, Psalms, Song of Songs, Ecclesiastes, Book of Wisdom, Wisdom of Sirach, and to some extent Baruch (the last three are Deuterocanonical books of the Old Testament).
The unrighteous are doomed because they do not know God's purpose, but the righteous will judge the unrighteous in God's presence. [31] Lady Wisdom, first referred to as "she" in Wisdom 6:12, dominates the middle section of the book (chapters 6-9), in which Solomon speaks. [31] She existed from the Creation, and God is her source and guide. [31]
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