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Oenone holding pan pipes, behind Paris and Eros – a detail from a sarcophagus with the Judgement of Paris, Roman, Hadrianic period (Palazzo Altemps, Rome). In Greek mythology, Oenone (/ ɪ ˈ n oʊ n iː /; Ancient Greek: Οἰνώνη Oinōnē; "wine woman") was the first wife of Paris of Troy, whom he abandoned for Helen.
Paris (Ancient Greek: Πάρις), also known as Alexander (Ἀλέξανδρος, Aléxandros), is a mythological figure in the story of the Trojan War. He appears in numerous Greek legends and works of Ancient Greek literature such as the Iliad .
The Judgement of Paris is a story from Greek mythology, which was one of the events that led up to the Trojan War, and in later versions to the foundation of Rome. [ 1 ] Eris , the goddess of discord, was not invited to the wedding of Peleus and Thetis .
Penelope. Drawing after Attic pottery figure. Penelope encounters the returned Odysseus posing as a beggar. From a mural in the Macellum of Pompeii. Penelope (/ p ə ˈ n ɛ l ə p i / [1] pə-NEL-ə-pee; Ancient Greek: Πηνελόπεια, Pēnelópeia, or Πηνελόπη, Pēnelópē) [2] is a character in Homer's Odyssey.
(ii) Paris, Cassandra, Helenus, Deiphobus, Laodice, Polyxena, Creusa, Polydorus, Polites, Antiphus, Pammon, Hipponous and Iliona Hecuba ( / ˈ h ɛ k j ʊ b ə / ; also Hecabe ; Ancient Greek : Ἑκάβη , romanized : Hekábē , pronounced [hekábɛ:] ) was a queen in Greek mythology , the wife of King Priam of Troy during the Trojan War .
El Juicio de Paris by Enrique Simonet, 1904. Eris plays a crucial role in one important myth. She was the initiator of the quarrel between the three Greek goddesses, Hera, Athena, and Aphrodite, resolved by the Judgement of Paris, which led to Paris' abduction of Helen of Troy and the outbreak of the Trojan War. [67]
Cassandra or Kassandra (/ k ə ˈ s æ n d r ə /; [2] Ancient Greek: Κασσάνδρα, pronounced, sometimes referred to as Alexandra; Ἀλεξάνδρα) [3] in Greek mythology was a Trojan priestess dedicated to the god Apollo and fated by him to utter true prophecies but never to be believed. In modern usage her name is employed as a ...
The Bibliotheca makes Aesacus son of Priam's first wife Arisbe, daughter of Merops. [1] Apollodorus and Tzetzes also make Aesacus a seer who has learned the interpretation of dreams from his grandfather Merops. [2] For them Aesacus is the interpreter of Hecabe's dream when Hecabe gives birth to Paris. In Apollodorus the deceased daughter of ...