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Research on the correlation between religiosity and alcohol consumption reveals the complex interplay between religious affiliation, cultural context, and drinking patterns. Understanding these dynamics is crucial for informing public health initiatives and interventions aimed at addressing alcohol-related issues within specific religious ...
According to a hadith where Imam Ahmad recorded what Abu Maysarah said, the verses came after requests by Umar to Allah, to "Give us a clear ruling regarding Al-Khamr!" [13] Many Muslims believe the verses were revealed over time in this order to gradually nudge Muslim converts away from drunkenness and towards total sobriety, as to ban alcohol abruptly would have been too harsh and impractical.
The Egyptian Jewish communities of the medieval period used wine sacramentally in feasts, prayers, and at holy events, and also prescribed its use in Talmudic medicine. As the wine had to be prepared according to Jewish doctrine, only Jews could undertake its preparation, so a “ramified wine-trade was a necessity of life.” [5] According to the documents of the Cairo Geniza, which mainly ...
The Collaborative Studies on the Genetics of Alcoholism (COGA) is an eleven-center research project in the United States designed to understand the genetic basis of alcoholism. [1] Research is conducted at University of Connecticut, Indiana University, University of Iowa, SUNY Downstate Medical Center, Washington University in St. Louis ...
Alcohol education is the planned provision of information and skills relevant to living in a world where alcohol is commonly misused. [4] WHO Global Status Report on Alcohol and Health, highlights the fact that alcohol will be a larger problem in later years, with estimates suggesting it will be the leading cause of disability and death.
Sunni Islam [a] (/ ˈ s uː n i /; Arabic: أهل السنة, romanized: Ahl as-Sunnah, lit. 'The People of the Sunnah') is the largest denomination of Islam, followed by 87–90% of the world's Muslims, and simultaneously the largest religious denomination in the world.
The creation of the Office occurred through Resolution No. 29 of 30 August 2003, which ordered the dissolution of the Ministry of Awqaf and Religious Affairs (Wizarat al-Awqaf) and the creation of three new endowment offices (Diwan al-Waqf) for the administration of the religious endowments of Sunnis, Shiites and other religions: [4]
[3] [4] According to the Association of Religion Data Archives (ARDA), 55.3% of the population is Christian, 31.5% is Muslim, 11.3% practices traditional faiths, while 1.9% of the population is non-religious or adheres to other faiths as of 2020. [5] The ARDA estimates that most Tanzanian Muslims are Sunni, with a small Shia minority, as of ...