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The Principles of Anarchism (c. 1890s) by Lucy Parsons; The Soul of Man under Socialism (1891) by Oscar Wilde; The Conquest of Bread (1892) by Peter Kropotkin; Anarchy Defended by Anarchists (1896) by Emma Goldman and Johann Most (1914–1984) Anarchism: From Theory to Practice (1965) by Daniel Guérin (1985–present) Listen, Anarchist! (1987 ...
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Anarchism calls for the abolition of the state, which it holds to be undesirable, unnecessary, and harmful. It is usually described alongside libertarian Marxism as the libertarian wing ( libertarian socialism ) of the socialist movement and as having a historical association with anti-capitalism and socialism .
Reflecting both a rise of interest in anarchist ideas and activism on the one hand, and the revival of religious ideas and movements in the political sphere on the other, this book examines a range of examples of overlaps and contestations between the two from a diverse range of academic perspectives.
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Wilhelm Weitling is an example of a writer who added to anarchist theory without using the exact term. [1] The etymological origin of anarchism is from the Ancient Greek anarkhia (ἀναρχία), meaning "without a ruler", composed of the prefix an-("without") and the word arkhos ("leader" or "ruler").
Contemporary anarchism, with its shift in focus from class-based oppression to all forms of oppression, began to address race-based oppression in earnest in the 1990s with Black anarchists Lorenzo Ervin and Kuwasi Balagoon, the journal Race Traitor, and movement-building organizations including Love and Rage, Anarchist People of Color, Black ...