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The Biblical lyrics reference Lamentations 3:22-23. [2] The song was exposed to wide audiences after becoming popular with Dr. William Henry Houghton of the Moody Bible Institute and Billy Graham, who used the song frequently on his international crusades. [3]
In many oral traditions, both early and modern, the lament has been a genre usually performed by women: [4] Batya Weinbaum made a case for the spontaneous lament of women chanters in the creation of the oral tradition that resulted in the Iliad [5] The material of lament, the "sound of trauma" is as much an element in the Book of Job as in the ...
The destruction of the E-kiš-nu-ĝal is described in detail. The good house of the lofty untouchable mountain, E-kiš-nu-ĝal, was entirely devoured by large axes. The people of Šimaški and Elam, the destroyers, counted its worth as only thirty shekels. They broke up the good house with pickaxes. They reduced the city to ruin mounds. [13]
[3] [7] [23] In many manuscripts and for Synagogue use, Lamentations 5:21 is repeated after verse 22, so that the reading does not end with a painful statement, a practice which is also performed for the last verse of Isaiah, Ecclesiastes, and Malachi, [24] "so that the reading in the Synagogue might close with words of comfort". [25]
The same is true of the commentary to Lamentations 1:21 [13] for which there was used a proem on the Pesiqta section Isaiah 51:12, intended originally for the fourth Sabbath after Tisha B'Av, and a section which had for its text this verse of Lamentations (pericope 19, p. 138a); and also in regard to the comment to Lamentations 3:39, [14] which ...
A gay Georgia couple convicted of sickening sexually abuse of their two adopted sons will spend the rest of the lives behind bars.. William and Zachary Zulock, 34 and 36, were each sentenced last ...
Laments for Josiah is the term used in reference to 2 Chronicles 35:25.The passage reads: "And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations."
The Grimms didn't just shy away from the feminine details of sex, their telling of the stories repeatedly highlight violent acts against women. Women die in child birth again and again in Grimms' tales — in "Snow White," "Cinderella," and "Rapunzel" — having served their societal duties by producing a beautiful daughter to replace her.
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