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It was first published in Hymns and Psalms in 1844 with seven verses under the title "After Harvest". [1] "Come, Ye Thankful People, Come" was set to George J. Elvey's hymn tune St. George's, Windsor in 1858. [3] In 1865, Alford revised the hymn, and it was republished in his Poetical Works with only four verses.
The seed time and the harvest, our life, our health, and food; No gifts have we to offer, for all Thy love imparts, But that which Thou desirest, our humble, thankful hearts. Chorus. Verse 3 was revised to make it better suited to the harvest in Hymns Ancient and Modern, 1868 Appendix: We thank Thee, then, O Father, for all things bright and good,
But of that gift there was a most abundant fruit, whose plenty far exceeded the multitude of those that drank thereof; how many soever take of it, yet an inexhaustible supply remains; and because it is profitable that there should be many to minister it, He bids us ask the Lord of the harvest, that God would provide a supply of reapers for the ...
The image of the grain of wheat dying in the earth in order to grow and bear a harvest can be seen also as a metaphor of Jesus' own death and burial in the tomb and his resurrection. [2] The Rev. William D. Oldland in his sermon "Unless a Grain of Wheat Falls into the Earth and Dies" said: This parable is used by Jesus to teach them three things.
The biblical text is the three verses of the Priestly Blessing, the Mishna is the first one from this tractate (Peah 1:1), about commandments that have no fixed measures, (including the mitzvah of Peah, and of learning Torah), and a passage from the Gemara (Shabbat 127a) about the reward for good deeds in this world and the next. [2] [3]
Spare it and have mercy upon it and all of its harvest and its fruits, and bless it with rains of favor, blessing, and generosity; and let its issue be life, plenty, and peace as in the blessed good years; for Thou, O Eternal, are good and does good and blesses the years.
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