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Media ecology theory is the study of media, technology, and communication and how they affect human environments. [1] The theoretical concepts were proposed by Marshall McLuhan in 1964, [ 2 ] while the term media ecology was first formally introduced by Neil Postman in 1968.
Technopoly: The Surrender of Culture to Technology is a book by Neil Postman published in 1992 that describes the development and characteristics of a "technopoly". He defines a technopoly as a society in which technology is deified, meaning “the culture seeks its authorisation in technology, finds its satisfactions in technology, and takes its orders from technology”.
Neil Postman (March 8, 1931 – October 5, 2003) was an American author, educator, media theorist and cultural critic, who eschewed digital technology, including personal computers, mobile devices, and cruise control in cars, and was critical of uses of technology, such as personal computers in school. [1]
Normative: an autonomous approach where technology is an important influence on history only where societies attached cultural and political meaning to it (e.g., the industrialization of society) Nomological: a naturalistic approach wherein an inevitable technological order arises based on laws of nature (e.g., steam mill had to follow the hand ...
Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985) is a book by educator Neil Postman. It has been translated into eight languages and sold some 200,000 copies worldwide. In 2005, Postman's son Andrew reissued the book in a 20th anniversary edition. [not verified in body]
This is a list of philosophers of technology. It includes philosophers from other disciplines who are recognised as having made an important contribution to the field, for example those commonly included in reference anthologies. [1] [2
Law of increasing the degree of ideality of the system The ideality of a system is a qualitative ratio between all desirable benefits of the system and its cost or other harmful effects. When trying to decide how to improve a given invention, one naturally would attempt to increase ideality, either to increase beneficial features or else to ...
According to Ayres, technology progresses as a dynamic, self-generating force, while traditional institutions often lag, resisting the transformative potential of technological change. Ayres’ theory further solidified technological determinism, emphasizing the inevitable clash between technological progress and social conservatism. [7] [8]