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Jesus himself gives a prayer to be repeated in Matthew 6:9, and Matthew 26:44 is noted to be repeating a prayer himself. This verse is read as a condemnation of rote prayer without understanding of why one is praying. Protestants such as Martin Luther have used this verse to attack Catholic prayer practices such as the use of rosaries. [5]
Anonymous artist hired by Pacific Press Publishing Co., 1900. The parable is as follows: He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread, for a friend of mine has come to me from a journey, and I have nothing to set before him,' and he from within will answer and say, 'Don't bother me.
The prayer of the lowly pierces the clouds; it does not rest till it reaches its goal, nor will it withdraw till the Highest responds, judges justly and affirms the right." [5] William Barclay says that the point of the parable is less about persistent prayer, but rather the contrast between God and men in the phrase "how much more." In prayer ...
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shorter texts and prayers, the Yashts the five Nyaishes ("worship, praise"), the Sirozeh and the Afringans (blessings). There are some 60 secondary religious texts, none of which are considered scripture. The most important of these are: The Denkard (Middle Persian, 'Acts of Religion'), The Bundahishn, (Middle Persian, 'Primordial Creation')
1. "Let Your goodness, Lord, appear to us, that we, made in your image, conform ourselves to it. In our own strength we cannot imitate Your majesty, power, and wonder
This he does who comes to prayer doing alms; for good works stir up the faith of the heart, and give the soul confidence in prayer to God. Alms then are a preparation for prayer, and therefore the Lord after speaking of alms proceeds accordingly to instruct us concerning prayer." [7]
"Give thanks in all circumstances; for this is God’s will for you in Christ Jesus." — 1 Thessalonians 5:18 "O, heavenly Father: We thank thee for food and remember the hungry.