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Three days later, an opinion column by John Healy in the same paper entitled "Enter the cultural British Army" picked up the theme by using the term whataboutery: "As a correspondent noted in a recent letter to this paper, we are very big on Whatabout Morality, matching one historic injustice with another justified injustice.
Tu quoque (/ tj uː ˈ k w oʊ k w iː /; [1] Latin for 'you also') is a discussion technique that intends to discredit the opponent's argument by attacking the opponent's own personal behavior and actions as being inconsistent with their argument, so that the opponent appears hypocritical.
Generally, a statement from a court that a writ is allowed (i.e. granted); most commonly, a grant of leave to appeal by the Supreme Court of Pennsylvania, in reference to which the word is used equivalently to certiorari (q.v.) elsewhere. / ˌ æ l l oʊ k eɪ t ʊr / alter ego: another I A second identity living within a person. / ˌ ɒ l t ...
Someone who, in the face of a specific argument, voices an argument that he does not necessarily accept, for the sake of argument and discovering the truth by testing the opponent's argument. cf. arguendo. aegri somnia: a sick man's dreams: i.e., "troubled dreams". From Horace, Ars Poetica VII 7. aes alienum: foreign debt: i.e., "someone else's ...
In rhetoric, a glittering generality or glowing generality is an emotionally appealing phrase so closely associated with highly-valued concepts and beliefs that it carries conviction without supporting information or reason.
For friends, family, or romantic partners, these quotes express they're on your mind. Write a thoughtful card, send a note over email, or share on social media. 50 Thinking of You Quotes to Show ...
The power of emotions to influence judgment, including political attitudes, has been recognized since classical antiquity. Aristotle, in his treatise Rhetoric, described emotional arousal as critical to persuasion, "The orator persuades by means of his hearers, when they are roused to emotion by his speech; for the judgments we deliver are not the same when we are influenced by joy or sorrow ...
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