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Ephesians 2 is the second chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
The saint is depicted preaching, holding an excerpt from the Epistle to the Ephesians ("avaritia est idolorum servitus", Eph. 5:5) in his left hand. Ephesians contains: Ephesians 1:1–2. The greeting, from Paul to the church of Ephesus. Ephesians 1:3–2:10. A general account of the blessings that the gospel reveals. This includes the source ...
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
Ephesians 5 is the fifth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62). More recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style, however this ...
Ephesians 1; Ephesians 2; Ephesians 3; Ephesians 4; Ephesians 5; Ephesians 6 This page was last edited on 25 March 2021, at 01:49 (UTC). Text is available under ...
John 1:1-18 calls Jesus the Logos (Greek λόγος), often used as "the Word" in English translations. [57] The identification of Jesus as the Logos which became Incarnate appears only at the beginning of the Gospel of John and the term Logos/Word is used only in two other Johannine passages: 1 John 1:1 and Revelation 19:13. It appears nowhere ...
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
These good works are not meritorious but show the faith in our hearts (Ephesians 2:8-10, James 2:18). Sanctification flows from justification. It is an on-going process which will not be complete or reach perfection in this life. [11] Luther also viewed the Ten Commandments as means by which the Holy Spirit sanctifies.