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Yiddish, [a] historically also Judeo-German, [11] [b] is a West Germanic language historically spoken by Ashkenazi Jews.It originated in 9th-century [12]: 2 Central Europe, and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic) and to some extent Aramaic.
However, for the most part, modern Ashkenazi Jews originated with Jews who migrated or were forcibly taken from the Middle East to southern Europe in antiquity, where they established Jewish communities before moving into northern France and lower Germany during the High and Late Middle Ages. They also descend to a lesser degree from Jewish ...
For example in his diary entry of September 18, 1941, published in 1970 as part of The Wartime Journals of Charles A. Lindbergh, he wrote [26] [John T.] Flynn says he does not question the truth of what I said at Des Moines, [27] but feels it was inadvisable to mention the Jewish problem. It is difficult for me to understand Flynn's attitude.
During the 19th century Galicia and its main city, Lviv (Lemberg in Yiddish), became a center of Yiddish literature. Lviv was the home of the world's first Yiddish-language daily newspaper, the Lemberger Togblat. [4] Towards the end of World War I, Galicia became a battleground of the Polish-Ukrainian War, which erupted in November 1918. [5]
(Újpest, the current capital's 4th district is in the northern part of Budapest. During the time of the Holocaust 20,000 Jews were deported from here.) Mór Fischer Farkasházi (1800–1880) founded his world-famous porcelain factory in Herend in 1839, its fine porcelains decorated, among others, Queen Victoria's table. [citation needed]
"On the Jewish Question" is a response by Karl Marx to then-current debates over the Jewish question.Marx wrote the piece in 1843, and it was first published in Paris in 1844 under the German title "Zur Judenfrage" in the Deutsch–Französische Jahrbücher.
Use of Yiddish, which was the main competitor prior to World War II, was discouraged, [119] and the number of Yiddish speakers declined as the older generations died out, though Yiddish is still commonly used in Ashkenazi haredi communities.
The use of Yiddish is also now offered as a language on Duolingo, used throughout the social media platforms of Jews, and is offered as a language in schools, on an international scale. [28] Particularly in the United States, the use of Yiddish has become a part of the identity of young Jewish Americans ranging from queer to orthodox individuals.