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Revelation 7 is the seventh chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3]
In Mesopotamian cosmology, four rivers flowing out of the garden of creation, which is the center of the world, define the four corners of the world. [1] From the point of view of the Akkadians, the northern geographical horizon was marked by Subartu, the west by Mar.tu, the east by Elam and the south by Sumer; later rulers of all of Mesopotamia, such as Cyrus, claimed among their titles LUGAL ...
The idiom of the heavens and earth being stretched out plays both a cultic and cosmic role in the Hebrew Bible where it appears repeatedly in the Book of Isaiah (40:22; 42:5; 44:24; 45:12; 48:13; 51:13, 16), with related expressions in the Book of Job (26:7) and the Psalms (104:2). One example reads "The one who stretched out the heavens like a ...
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
In many communities, during Ahava rabbah, at the words "Bring us in peace from the four corners of the earth [to our land]", the four corners of the tzitzit are gathered in one's hand. They are held throughout the Shema and kissed four times during the third paragraph of the Shema and once during Emet Veyatziv (the paragraph following the Shema ...
The fourth model was a flat (or slightly convex) celestial plane which, depending on the text, was thought to be supported in various ways: by pillars, staves, scepters, or mountains at the extreme ends of the Earth. The four supports give rise to the motif of the "four corners of the world". [20]
It refers to the four living creatures around God's throne (Rev. 4:6, 8; 5:6, 8, 14) and the fourfold division of humanity representing all of creation. The Earth has four corners (Rev. 7:1) representing north, south, east, and west (Rev. 21:13). Likewise, New Jerusalem, representing the new earth, has four sides (Rev. 21:16). [6]
This division fit the Renaissance sensibilities of the time, which also divided the world into four seasons, four classical elements, four cardinal directions, four classical virtues, etc. The four parts of the world [2] or the four corners of the world refers to Africa (the "south"), the Americas (the "west"), Asia (the "east"), and Europe ...
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