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The oratorio's structure follows the liturgical year; Part I corresponding with Advent, Christmas and the life of Jesus, Part II with Lent, Easter, Ascension and Pentecost, Part III with the end of the church year, dealing with the end of time, the Resurrection of the dead and Christ's glorification in heaven.
Isa is the Messiah in Islam [3] [4] [better source needed] and is the called Īsā al-Masīḥ by Muslims. It is one of several titles of Isa, who is referred to as Masih or Al-Masih 11 times in the Quran. [note 2] It means 'the anointed', 'the traveller', or 'one who cures by caressing'. [3] [better source needed]
The Greek is a loan translation of the Hebrew mashiaħ (מָשִׁיחַ) or Aramaic mshiħa (מְשִׁיחָא), from which the English word messiah is derived. "Christ" has now become a name, one part of the name "Jesus Christ", but originally it was a title ("the Messiah") and not a name; however its use in the phrase "Christ Jesus" is a title.
Masih (Arabic: مسيح, romanized: Masīḥ), also spelled Mesih or Maseeh, is a name of Arabic origin which means 'Messiah' or 'Christ'. The word Masīḥ is the Arabic form of the Hebrew title Māshīaḥ (מָשִׁיחַ) or the Greek title Khristós (Χριστός), meaning "anointed one".
Jai Masih Ki (Hindi: जय मसीह की, Urdu: جے مسیح کی, translation: Victory to Christ or Praise the Messiah) [1] or Jai Yeshu Ki (Hindi: जय येशु की, Urdu: جے یسوع کی, translation: Victory to Jesus or Praise Jesus) are Hindi-Urdu greeting phrases used by Christians in the northern parts of the Indian subcontinent.
Ahmad, in his treatise Jesus in India (Urdu: Masih Hindustan Mein), proposed that Jesus survived crucifixion and travelled to India after his apparent death in Jerusalem. The views of Jesus having travelled to India had been put forth prior to Mirza Ghulam Ahmed's publication, most notably by Nicolas Notovitch in 1894.
In Judaism, the messiah is considered to be a great, charismatic leader that is well oriented with the laws that are followed in Judaism. Though originally a fringe idea, somewhat controversially, belief in the eventual coming of a future messiah is a fundamental part of Judaism, and is one of Maimonides' 13 Principles of Faith. [21]
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